Student Debates Might Not Be Such a Great Lesson Idea. Here’s Why
One of the most important skills our kids can learn in school—and
why teaching and learning is fundamentally human work—is how to have
meaningful, authentic conversations with each other. How to disagree without
being disagreeable. How to listen and not just hear. How to start from a place
of curiosity rather than a place of shutting down. How to talk with instead of
talk over.
It’s not easy.
While there are many reasons
that make meaningful conversation difficult, sometimes it’s how we frame
classroom discussion that gets in the way. And one framing in
particular—debate—almost always does more to deter conversation and
understanding.
And by debate, I mean any activity that frames
discussion about a complex topic as a list of pros versus cons, this versus
that, right versus wrong. Sometimes this framing is intentional (I’m thinking
of many social studies classes), but sometimes even the most well-intentioned
conversations can end up devolving into a heated either-or debate that pits
students against one another.
Of course, it’s easy to see why this
might happen. After all, many common library databases that students use for
research often organize their articles as pro and con. Students’ mentor texts
for conversation in public discourse are pundits and assorted talking heads
talking past one another, whether that’s on a cable news program or sports
analysis. Televised political debates are less about listening and more about
making newsworthy sound bites.
While I recognize the potential
value of debate, my own discomfort with it as an instructional method is the
way debate promotes binary thinking: affirmative and negative, yes and no, pro
and con, winners and losers. Many, if not all, of our most pressing issues
facing us today cannot be reduced, much less solved, using such binary
thinking. Binary thinking leads to the oversimplification of complex issues.
Nuance and exceptions to the rule, which always exist, are pushed to the
margins in favor of neat, simple, clear solutions, which may or may not always
be correct.
Furthermore, framing discussion as debate compels
students to choose sides, regardless of whether or not that “side” is
defensible (or only defensible in ways that could be potentially harmful). In
the best-case scenario, debate might offer students an opportunity to
understand another perspective that they might not necessarily agree with.
This is an essential skill to have and intentional perspective-taking is
critical to taking an anti-bias stance.
But when debate is framed
to force students to choose one of two opposing sides, as it almost always is,
then debate becomes less about understanding the complexities of issues and
more about winning the argument. And I don’t know about you, but I’ve yet to
meet an adolescent who doesn’t want to win an argument (or at least not lose,
especially in front of their peers).
We raise the stakes of
conversations when we force students into the binary construction of debate.
The goal of debate is to win. Yet developing a deeper understanding of a
complex issue often requires us to lose—to seek and to acknowledge the ways in
which our thinking is limited or even wrong.
So how can we do this? What shifts can we make?
Instead of brainstorming “sides” to an argument or issue, start with the
question about who cares. In other words, who would or should care about this
issue? Ask students to brainstorm all the possible individuals or groups who
may be directly or indirectly impacted by this issue. In my experience, asking
students to see an issue from the perspective and experience of a particular
individual or group requires an empathy that abstract positions about an issue
do not.
Ask students to identify the diversity and range of perspectives
within any particular group of people who care about this issue. Support
students with texts that help to reveal this diversity of opinions, or ask
students to research on their own. A resource that might be helpful is the
Spectrum series on the Jubilee YouTube channel, in which the hosts read
statements to a particular group of people whose opinions vary, despite having
a shared identity.
Once students have a better understanding of how
particular groups might feel about an issue, ask them to work with other
students to find places where different groups might have shared and diverging
interests: where can different groups agree? where do they disagree?
Help
students understand that perspectives are not fixed, that positions can change
depending on the context and under differing conditions. Ask students to
consider how a group’s perspective about the issue might change under
different circumstances: which ones? why? and how might this change help us to
better understand the issue itself?
Finally, after considering multiple
and varied viewpoints of several different groups, then ask students where
they agree and disagree. Encourage students to think beyond agreeing or
disagreeing with a particular group. Instead, ask which parts of a group’s
position they might agree or disagree with and under what conditions. This
exercise is a good example of how to help students qualify their reasoning.
To
help see the complexities of an issue, I often use the example of wall paint.
I bring in several different paint swatches in shades of white and gray. I ask
students which swatch is the “most accurate shade of white” and “most accurate
shade of gray.” Of course, students quickly see that this is impossible. What
counts as white—much less what is “accurate”—depends both on the viewer and on
how one shade of white compares to others. Some shades of white look more
yellow or blue when compared side-by-side with others. Some shades of gray
look brighter or darker depending on whether we stand close or far away.
In
this same way, our understanding of an issue also depends on where we stand:
both the context and our own positionality. There is no either-or, black or
white, pro or con. The issues we face today require empathy, flexible
thinking, and deep understanding of the complex and complicated problems we
face if we can even hope to address, much less solve, them. As activist
Margaret Wheatley (2009) reminds us:
We will succeed in changing
this world only if we can think and work together in new ways. Curiosity is
what we need. We don’t have to let go of what we believe, but we do need to be
curious about what someone else believes. We do need to acknowledge that their
way of interpreting the world might be essential to our survival.
It’s
this “willingness to be disturbed” that can lead us to what bell hooks (2010)
calls “radical openness.” Rather than “become attached to and protective of”
our existing viewpoints and to “rule out other perspectives,” we need to be
willing to “acknowledge what we don’t know.” This type of openness—born from
intellectual humility—is critical. Our problems are too big and too deep to
not consider all that is fully possible, but to do so, we must embody a
radical openness to lean into conversations in all their complexities and,
often, their messiness.
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